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The author of this letter is neither right nor Christian.

I have seen this passage from Paul’s letter to The Romans often used on pamphlets and other literature mostly to attack people of same sex orientation. What we do not see are the words that follor

God’s Wrath Against Sinful Humanity

18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them. 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.

21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22 Although they claimed to be wise, they became fools 23 and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.

24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25 They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.

26 Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.

28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. 29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, 30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; 31 they have no understanding, no fidelity, no love, no mercy. 32 Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

Romans 2 New International Version (NIV)

God’s Righteous Judgment

You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance?

In plain English the author of this hateful letter to Dan Savage is in more danger of spending eternity it Hell than is Dan Savage.

1 Corinthians has a passage used to condemn same sex relationships. We usually get only the few lines that do that. Here is the entire chapter:

1 Corinthians 6 New International Version (NIV)

Lawsuits Among Believers

If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? But instead, one brother takes another to court—and this in front of unbelievers!

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.

How many people today who think themselves Christians allow themselves to be wronged rather than take their wrong doer to court?

Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men[a] 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11 And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Sexual Immorality

12 “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14 By his power God raised the Lord from the dead, and he will raise us also. 15 Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”[b] 17 But whoever is united with the Lord is one with him in spirit.[c]

18 Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19 Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honor God with your bodies.

Until recently in the world the cost of fornication was diseases like gonorrhea, syphilis, and more. While medication has diluted this threat it has not eliminated it. With the rise of HIV and other sexually transmitted diseases the cost of fornication on our society is a high one. Lives are destroyed. The cost of caring for those afflicted with sexual disease is money terms alone is huge.

Whether we believe in God or do not believe in God one thing we know for certain. The cost of casual sex is a huge burden.

One thing, however, is also certain if we take the time to look into these texts we find that they do not say what we have been led to believe they say.

Another passage of Scripture sometimes used against gay people is 1 Corinthians 6:9-10, which reads as follows in the King James Version:

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived, neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves . . . shall inherit the kingdom of God.”

Note 1. William Arndt, A Greek-English Lexicon of the New Testament and Other Early Christian Literature (University of Chicago Press, Chicago, 1979), page 489.

In this passage there are two key phrases relevant to our discussion. First there is the reference to “effeminate” persons, which is often viewed as a reference to nelly gay men. In truth, however, the Greek word translated “effeminate” in verse 9 is quite broad. The word is malakoi, and it literally means “soft.” (See note 1.) So Paul is saying “soft people” will not inherit the kingdom of God. Since we know Paul was not talking about the Pillsbury Dough Boy, we have to ask what he meant.

Note 2. Dale B. Martin, Arsenokoitês and Malakos: Meaning and Consequences (Source: Biblical Ethics and Homosexuality: Listening to Scripture edited by Robert L. Brawley; Westminster John Knox Press, Louisville Kentucky, 1996), page 124. Nissinen also offers “frailty of body or character, illness, sentimentality, or moral weakness” as other possibilities for the meaning of this word in other contexts (page 117).

This common Greek word had different connotations depending on the context in which it was used. In terms of morality, it generally referred to something like laziness, degeneracy, decadence, or lack of courage. (See note 2.) The connotation was of being “soft like a woman” or like the delicate expensive fabrics worn by rich men. In the patriarchal culture of the time, women were thought to be weaker than men, more fearful, more vulnerable, and more vain. Thus, men who ate too much, liked expensive things, were lazy, or liked to dress well were considered “soft like a woman.” Although this type of misogynistic thinking is intolerable in our modern society, it was common in ancient times and explains why the King James Version translated malakoi as “effeminate.”

Note 3. Martin, page 126.

But it is important to understand the difference between ancient and modern notions of what makes one effeminate. Paul wasn’t condemning men who swish and carry purses; he was condemning a type of moral weakness. The ancient Roman and Greek understanding of what it meant to be manly or womanly was quite different from today. First-century Romans didn’t think of effeminacy as merely a homosexual trait. In that culture, any man who was more interested in pleasure than in duty was considered to be woman-like. And men who worked to make themselves more attractive, “whether they were trying to attract men or women, were called effeminate.” (See note 3.) They saw all pleasure-seeking men as effeminate, whomever they sought pleasure with. In first-century Roman terms, most pro-wrestlers in the WWF (manly men by our definitions) would be considered effeminate, because of their apparent interest in fancy, hyper-masculine costumes and posturing. From this perspective, Paul was condemning men who are vain, fearful, and self-indulgent.

In recent years, however, some have suggested that, in the context in which it appears in 1 Corinthians 6, malakoi may refer specifically to male prostitutes, who would have served as the receptive partner (i.e., soft, “woman-like”) in sexual intercourse. This translation is reflected in two of the most widely used modern English translations of the Bible, the New International Version and the New Revised Standard Version. Since malakoi was used to refer to men who exhibited the negative traits associated with women in first-century culture, it’s not hard to see how the term might also be used to refer to male prostitutes. They would be viewed as sexually indulgent (a trait associated with women) and as the ones who played a receptive role in intercourse (again, associated with women). Because here Paul uses malakoi in a list of sexual sins, it is possible to infer that he may have been referring specifically to male prostitutes, rather than soft men in general.

However, regardless of whether Paul intended to refer specifically to male prostitutes or more generally to all men considered morally soft, it is apparent that the term malakoi has nothing to do with the question we bring to Scripture. We are not defending prostitution, nor vanity or self-indulgence. Our question is whether same-sex couples may live in loving, committed relationships with the blessing of God. The term malakoi does not address that.

Note 4. Some have suggested an earlier use of the word in a piece of literature called the Sibylline Oracles, a collection of oracles written by many people over a number of centuries. However, the dating of the particular oracle in which this word appears is uncertain. For more on this topic see Dale B. Martin’s article, page 120.

The next key phrase in this passage is rendered in the King James Version as “abusers of themselves with mankind.” A similar phrase appears in a list of sins in I Timothy 1:10. Both phrases are derived from a single Greek word, arsenokoitai, which is quite rare. In fact, these two biblical references may be the first examples we have of this word being used in the literature of the time. (See note 4.) Because the word is so rare, its exact meaning is probably lost forever. However, some scholars have worked hard to make an educated guess.

Note 5. Martti Nissinen, Homoeroticism in the Biblical World (Fortress Press, Minneapolis, 1998), page 114. John Boswell, on page 342 of Christianity, Social Tolerance and Homosexuality, states that the second half of this word, “is a coarse word, generally denoting base or licentious activities (see Romans 13:13), and in this and other compounds refers to the vulgar English word “f***er”.

One translation technique is to look at the root words alone. Arsenokoitai is a combination of two existing words, one meaning “bed” and referring to sex, and another meaning “male.” (See note 5.) Thus, some scholars surmise the term has something to do with male sexual expression — perhaps exclusive male sexual expression, since no woman is mentioned.

Note 6. This example, coined by John Boswell in the 1980s, is still a good illustration of the troubles inherent in translations based on simple root-word analysis.

Unfortunately, this method of translation often leads people astray. For example, imagine a future translator coming across the word “lady-killer” two thousand years from now and wanting to know what it means. It’s clear the phrase is made from two words, lady and killer. So, it must mean a woman who kills, right? Or is it a person who kills ladies? The difficulty in obtaining a good translation is clear — particularly when we know lady-killer was a term used in the 1970s to refer to men whom women supposedly found irresistible. (See note 6.)

Note 7. Nissinen, page 115.

A better way to understand what Paul may have meant by arsenokoitai is to look for other instances of the word in the subsequent writings of his time. This approach yields several telling facts. First, two early church writers who dealt with the subject of homosexual behavior extensively, Clement of Alexandria and John Chrysostom, never used the word in their discussions of same-sex behavior. The word shows up in their writing, but only in places where they appear to be quoting the list of sins found in 1 Corinthians 6, not in places where they discuss homosexuality. This suggests they did not believe Paul’s term referred to homosexual behavior. (See note 7.)

Note 8. Martin, pages 120-123. See also John Boswell’s Christianity, Social Tolerance and Homosexuality, pages 345-348.

A similar pattern is found in other writings of the time. There are hundreds of Greek writings from this period that refer to homosexual activity using terms other than arsenokoitai. (See note 8.) If Paul had intended to refer generally to homosexual sex, or to one of the partners in gay-male sex, he had other commonly-used, well-known words at his disposal. He wouldn’t have had to resort to this ambiguous compound word, which future generations would find difficult to translate. Apparently Paul was trying to refer to some more obscure type of behavior.

Note 9. For a good list of all the instances of arsenokoitai and its derivatives in ancient Greek literature, go to All known references to arsenokoit*.

Note 10. Arisites, Apology 13, Fragmenta 12,9-13.5.4.

Note 11. Hippolytus Scr. Eccl. (Refutation of All Heresies), 060,

This conclusion is reinforced by a survey of the actual uses of arsenokoitai in Greek literature. Scholars have identified only 73 times this term is used in the six centuries after Paul. (See note 9.) (There are no known instances before Paul.) In virtually every instance the term appears in a list of sins (like Paul’s) without any story line or other context to shed light on its meaning. There are, however, a few helpful exceptions. In one instance, a Greek author uses the term when cataloguing the sins of the Greek gods. (See note 10.) In this context, the term is probably intended to refer to the time Zeus abducted and raped a young boy, Ganymede. Arsenokoitai is also used in an ancient legend in which the snake in the Garden of Eden is said to have become a Satanic figure named Naas. Naas uses a variety of means (including sleeping with both Adam and Eve) to gain power over and destroy them. In this story, Naas is said to have gone to Adam and had him like a boy. Naas’ sin is called arsenokoitai. (See note 11.) These examples suggest that arsenokoitai refers to instances when one male uses his superior power or position to take sexual advantage of another.

Note 12. See notes 2 and 9, above.

Note 13. See Martin’s section titled Arsenokoitês, pages 118-123, for a thorough discussion of contextual clues to the meaning of this word.

This premise is reinforced by yet another translation technique. As noted above, most of the times when arsenokoitai is used in early Greek literature, it occurs in a list of sins (just like in 1 Corinthians 6). (See note 12.) Common experience tells us list-makers tend to group similar items together. (When Tyler makes a grocery list, he puts the vegetables at the top, the dairy at the bottom, and everything else in-between.) In these lists, arsenokoitai is often placed at the end of the list of sex sins and the beginning of the list of economic sins or vice versa. (See note 13.) For example, in 1 Corinthians 6, we find it between malakoi (which may refer to male prostitutes) and “thieves.” In I Timothy 1:10, the word appears between “fornication” and “slave traders.” This is consistent with the meaning suggested above — that arsenokoitai describes a male who aggressively takes sexual advantage of another male. Examples of this type of behavior would include a man who rapes another (as in the Sodom story or the story of Zeus and Ganymede) or a man who uses economic power to buy sex from a male prostitute who sells his body to survive. This latter example is an especially neat fit if malakoi is understood to be a reference to the prostitute, in which case Paul’s list would include a reference both to the male prostitute (malakoi) and the man who takes advantage of the prostitute (arsenokoitai). This type of person is a close kin to the thief and the greedy — the two Greek words that most often follow arsenokoitai in the lists of sins.

A thief, a greedy person, and one who uses power to obtain sex are all seizing something that does not rightfully belong to them.

Thus, we conclude that aresenokoitai is best understood as a reference to men who force themselves sexually on others. This conclusion is consistent with the New Revised Standard Version, the English translation of the Bible often regarded as most scholarly. The New Revised Standard Version translates arsenokoitai as “sodomite.” As we have already seen, the men of Sodom were the ultimate example of sexual aggression and oppression. Even the New International Version, a more conservative English translation, appears to have been uncomfortable translating aresenokotai as a general reference to homosexuality. Instead, in 1 Corinthians 6 they translate the term as “homosexual offender,” suggesting that to commit the sin referred to here one must use homosexuality in an aggressive or offensive way.

Note 14. Robin Scroggs makes this argument on pages 85 and 86 of The New Testament and Homosexuality (Fortress Press, Philadelphia, 1983). David Greenberg makes a similar argument on page 214 of The Construction of Homosexuality. Although Scroggs, Greenberg, and Nissinen believe the term may refer to some type of homosexual behavior, they do not agree on the type of behavior. For example, Scroggs suggests this may be a reference to male prostitution. Moreover, Nissinen makes the point, on page 117, that our translation of obscure words is always informed by our ideological preconceptions.

Finally, there is one more approach for finding the meaning of an obscure word relevant to the present discussion. Etymology is an attempt to trace the origins of a word — not just its component parts or uses after it was created, but where the word originally came from. For a word as old as arsenokoitai, doing etymological research is often quite speculative, but some scholars have pointed out that the two Greek words scrunched together to form this new word appear next to each other (as separate words) in Leviticus 20:13 in the Septuagint. (The Septuagint is the Greek translation of the Old Testament that Paul would have read.) From this, they gather that the word was created by people familiar with this passage, and that Paul was probably referring to the same behavior prohibited by Leviticus 20:13. (See note 14.)

This brings us full circle. As we’ve already seen in our discussion of Old Testament law, Leviticus 20:13 was written in the context of cultic sexual practices, including temple prostitution. In Romans, we saw that Paul was addressing homosexual behavior that occurred in similar cultic situations, where people had abandoned the one true God to worship pagan idols. If Paul derived the term arsenokoitai from Leviticus 20:13 (and that’s a big if), it would follow that Leviticus 20 and Romans 1 would provide the best evidence of the type of homosexual behavior he was intending to prohibit, i.e., cultic sexual practices.

Given the existing state of the literary evidence, it is impossible to know whether Paul was intending to refer to Leviticus 20 or was using the term arsenokoitai more broadly to refer to a man who aggressively forces himself on another. For us, it is not necessary to resolve the question. It is sufficient to note that Paul’s terminology manifestly does not address the type of behavior we are asking about — two people of the same sex who love each other dearly and live in committed relationship.

Regardless of whether we accept this (and I do) or not (as you may) in the context of what Jesus taught we know that we are to look to the log in our own eye before considering the dust in our neighbour’s eye.

As well, we know that the greatest sin is not cultic sexual practices with members of our own or the opposite sex.

The greatest sin is turning our backs on the homeless,  the hungry, the naked, the sick and those in prison.

We know this because in THE LAST JUDGEMENT (   ) this is what we read:

Matthew 25:31-46 English Standard Version (ESV)

The Final Judgment

31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers,[a] you did it to me.’

41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment, but the righteous into eternal life.”


  1. Matthew 25:40  Or brothers and sisters

As America builds a wall to keep out the homeless, the hungry, the naked, the sick, I know that America has placed itself on the left hand of God.

Those who laud U.S. President Trump for doing this will find themselves on the left hand of God as well.

It’s time overdue for America to have a change of heart for the better.

Dan Savage lost his faith in God for the same reason many lose their faith. Who can have faith in a being as mean spirited as the God we are told will damn us?

The meaning of the word “Satan” is the adversary, the accuser.

Those who accuse reveal the nature of their true father.

He was a liar and a murderer from the beginning and the father of it.

The true meaning of the word almost always translated as homosexual is spineless.

It takes a spine to be what we know we will be condemned by the world for. Jean Cocteau stated, “Whatever the world condemns you for make it your own. It is yourself.”

That takes a backbone.

We are told rebellion is a sin. Well, the word “sin” is an archery term. It means to miss the mark.

Rebellion is a sign of two things: intelligence and having a spine.

As for Dan Savage’s mother, she rests in peace knowing she raised a smart son with more backbone than most dream of.

–Reg Hartt 12/23/2018.

List of famous male orators, listed by their level of prominence with photos when available. This greatest male orators list contains the most prominent and top males known for being orators. There are thousand of males working as orators in the world, but this list highlights only the most notable ones. Historic orators have worked hard to become the best that they can be, so if you’re a male aspiring to be a orator then the people below should give you inspiration.

List features Santa Rita Durão, Reg Hartt and more.

While this isn’t a list of all male orators, it does answer the questions “Who are the most famous male orators?” and “Who are the best male orators?”

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